Swami Vivekananda                           

Hindu civilisation

The lecture of this celebrated Hindoo at the Opera House, Saturday night, was very interesting. By comparative philology, he sought to establish the long admitted relationship between the Aryan races and their descendants in the new world. He mildly defended the caste system of India which keeps three-fourths of the people in utter and humiliating subjection, and boasted that the India of today was the same India that had watched for centuries the meteoric nations of the world flash across the horizon and sink into oblivion. In common with the people, he loves the past. He lives not for self, but for God. In his country a premium is placed on beggary and tramps, though not so distinguished in his lecture. When the meal is prepared, they wait for some man to come along who is first served, then the animals, the servants, the man of the house and lastly the woman of the household. Boys are taken at 10 years of age and are kept by professors for a period of ten to twenty years, educated and sent forth to resume their former occupations or to engage in a life of endless wandering, preaching, and praying, taking along only that which is given them to eat and wear, but never touching money. Vivekananda is of the latter class. Men approaching old age withdraw from the world, and after a period of study and prayer, when they feel themselves sanctified, they also go forward spreading the gospel. He observed that leisure was necessary for intellectual development and scored Americans for not educating the Indians whom Columbus found in a state of savagery. In this he exhibited a lack of knowledge of conditions. His talk was lamentably short and much was left unsaid of seeming greater importance than much that was said.