The Bengali Language
(Translated from Bengali, from the "Udbodhan")
If you say, "It is all right, but there are various kinds of dialects in different parts of Bengal — which of them to accept?" — the answer is: We must accept that which is gaining strength and spreading through natural laws, that is to say, the language of Calcutta. East or west, from wheresoever people may come, once they breathe in the air of Calcutta, they are found to speak the language in vogue there; so nature herself points out which language to write in. The more railroads and facilities of communication there are, the more will the difference of east and west disappear, and from Chittagong to Baidyanath there will be that one language, viz that of Calcutta. It is not the question which district possesses a language most approaching Sanskrit — you must see which language is triumphing. When it is evident that the language of Calcutta will soon become the language of the whole of Bengal, then, if one has to make the written and spoken language the same, one would, if one is intelligent enough certainly make the language of Calcutta one's foundation. Here local jealousies also should be thrown overboard. Where the welfare of the whole province is concerned, you must overlook the claims to superiority of your own district or village.
Language is the vehicle of ideas. It is the ideas that are of prime importance, language comes after. Does it look well to place a monkey on a horse that has trappings of diamonds and pearls? Just look at Sanskrit. Look at the Sanskrit of the Brâhmanas, at Shabara Swâmi's commentary on the Mimâmsâ philosophy, the Mahâbhâshya of Patanjali, and, finally, at the great Commentary of Achârya Shankara: and look also at the Sanskrit of comparatively recent times. You will at once understand that so long as a man is alive, he talks a living language, but when he is dead, he speaks a dead language. The nearer death approaches, the more does the power of original thinking wane, the more is there the attempt to bury one or two rotten ideas under a heap of flowers and scents. Great God! What a parade they make! After ten pages of big adjectives, all on a sudden you have — "There lived the King!" Oh, what an array of spun-out adjectives, and giant compounds, and skilful puns! They are symptoms of death. When the country began to decay, then all these signs became manifest. It was not merely in language — all the arts began to manifest them. A building now neither expressed any idea nor followed any style; the columns were turned and turned till they had all their strength taken out of them. The ornaments pierced the nose and the neck and converted the wearer into a veritable ogress; but oh, the profusion of leaves and foliage carved fantastically in them! Again, in music, nobody, not even the sage Bharata, the originator of dramatic performances, could understand whether it was singing, or weeping, or wrangling, and what meaning or purpose it sought to convey! And what an abundance of intricacies in that music! What labyrinths of flourishes — enough to strain all one's nerves! Over and above that, that music had its birth in the nasal tone uttered through the teeth compressed, in imitation of the Mohammedan musical experts! Nowadays there is an indication of correcting these; now will people gradually understand that a language, or art, or music that expresses no meaning and is lifeless is of no good. Now they will understand that the more strength is infused into the national life, the more will language art, and music, etc. become spontaneously instinct with ideas and life. The volume of meaning that a couple of words of everyday use will convey, you may search in vain in two thousand set epithets. Then every image of the Deity will inspire devotion, every girl decked in ornaments will appear to be a goddess, and every house and room and furniture will be animated with the vibration of life.
- www.vivekananda.net edited by Frank Parlato Jr.